Remember
that rad (yes, I still use this word) house party you went to last Friday?
Remember the totally suave status update you posted while the cute girl you
were chatting up went to the bathroom? And those pictures! Who knew you could embarrass
yourself so much that a complete stranger would catch it on film and tag your drunken
face on Facebook.
Now imagine these feelings,
physical states, and emotions presented in ways text characters and words could
never express. What if the capacity to capture the psycho-emotive-physiological
state of an experience was as easy as uploading a packet of information for
another to receive and re-experience?
I
find myself discussing brain-control interfaces (BCIs), EEGs,
eye tracking, and similar technologies quite frequently. These technologies will
unequivocally reshape our understanding and techniques of computing and data
interaction over the course of the next decade. Much like in the film Strange Days, I expect a day in the not
too distant future, where a “status” update will be a complex data packet capable
of recreating emotion, physical sensation, and psychological state through some
readily accessible and affordable hardware
medium. Perhaps we should call these experiential neurobiological updates neurotifications or cortexting.
Of
course, this brings a whole host of tricky and problematic questions to the
table. Privacy, security, and accessibility all linger like dark shadows in the
corner booth at a smoky bar when the adytum of the soul is exposed for the
world to see and dissect. The discussions regarding privacy and security on
social network platforms like Facebook (e.g. persona/profile hijacking for
affiliate advertising, facial-recognition and tagging automation scripts, “phantom”
accounts for agitation, etc.) present a whole generation with ideas more
foreign to the human mind than any generation preceding could have ever
imagined. These concepts may not dominate our thoughts on a daily basis, but it
is hard to deny they’ve sown deep seeds and may bring forth a new dynamic in
the eons-old vacillation between knowledge of self and knowledge of other.
I
can recall many times, sitting there staring at the blank update box, wanting
to say something that might stir the same overwhelming emotion or feeling that
put me in a “loss of words” state in the first place. Driven by some sick hope
that if I were able to select just the right words, just the right rhythm, the
right moment, that little box could bare my essence to others so they might
understand. More often than not, I find the words and ideas chosen to
communicate those candid thoughts presented in a solipsistic manner. Quick as I
was to share that feeling, I often wipe the slate clean and go back to some
other distraction or sublimation of emotion.
It
strikes me that the possibility of tapping into the neural network of the human
body to advance the trend begun by social networking will have many folks up in
arms. Oddly enough, I find myself wont to embrace and apply such a technology.
However off-kilter it may seem to the reader, a part of me perceives such a
wild technology fostering the capacity to achieve the effect social networking ought
originally have been designed for: to put us intimately in touch with one
another; to increase cross-cultural and pan-global understanding and empathy;
and to dissolve the geo-political borders which parochial, xenophobic
governments have put in place to barricade us from embracing the next phase of
human evolution.
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